Paper-cut
is one of China's most popular and characteristic
folk arts. It takes paper as the material and scissor
or engraving knife as the tool. The tradition can
be traced back to the 6th century. However, it probably
emerged even a few centuries earlier. Paper-cuts are
mainly used as decorations and patterns, and for religious
and decoration purposes.
According to usage, paper-cutting works can be categorized
into three types. First, paper-cutting works ornament
gate, window, wall, columns, mirrors, lamps and lanterns
in homes. It is still widely used today. At some important
festivals, for example at the New Year's Festival,
it is very significant to put some paper-cuts on entrance
gates. They are supposed to bring good luck for the
family. Paper works are also used for decoration on
presents or are given as presents. Second, they were
used for religious purpose, serving as decorations
for sacrificial offerings to the ancestors and gods.
Third, some paper-cuts are made into embroidery base
patterns used in decorating clothes and lacquer work.
The
paper-cut art has been widely spread and of a long
history. It has exerted an influence on decorative
patterns, leather silhouette, printed cloth, embroidery
and paintings. Folk paper cutting outlines the natural
forms by way of employing characters, symbol and implication
to constitute beautiful patterns. Various paper objects
and symbolic figures used to be buried with the deceased
or were burned. It is still the case in some part
of China.
Paper-cuts are produced by hand, not by machine.
There are two methods of manufacture: scissor cuttings
and knife cuttings. The former one is fashioned with
scissors. Several pieces of paper, up to eight pieces,
are fastened together. Then, artists cut the motif
with sharp, pointed scissors.
In
knife cutting, artists put several layers of paper
on a relatively soft foundation consisting of a mixture
of tallow and ashes. Following a pattern, the artists
hold a sharp knife vertically and cut the motif into
the paper. Considerably more paper-cuttings can be
made in one operation with knife cuttings than with
scissor cuttings.
As a form of folk art, it occupies a significant
position in the folk activities. As early as the Southern
Song dynasty, professional paper-cutting craftsmen
have emerged. Today, in the countryside, usually only
women and girls make paper-cuts. It used to be even
one of the craftsmanship that every girl was to master
and that were often used to judge brides.
Forms of Folk Paper-Cut:



- Window Paper-Cutting
Window
paper-cutting means the type of paper-cutting works
pasted on windows as an ornament. In the north of
China, farmers' houses are mostly windowed with wooden
squares. It is commonly seen that a layer of white
leather paper is pasted on the vertical squares, rectangular
squares or geometrically patterned squares. In case
of some important holidays, such as Spring Festival,
instead of the old leather paper, new paper-cutting
work is pasted as a symbol of bidding farewell to
the outgoing year and ushering the New Year in. The
fauna and flora, figurines as well as a series of
theatrical tales can all become the themes of the
window paper-cuts.
- Gate Label
It is a type of paper-cutting works that hang on
the gate sills. It is also called "hanging label",
"hanging money". It is in the form of flag
with big head, double size and lower part as tassel.
It is engraved on red paper or multi-colored paper,
with geometrical patterns. Embedded with figures,
flowers, phoenix, dragons and the other propitious
characters, the gate label must be hung in series
when hung up.
- Festive Paper-Cutting
It
is used to decorate the household appliances and indoor
furniture, such as teapot, soapbox, basin, and dressing
mirror. It takes the form of circle, rectangle, peach,
pomegranate and other propitious patterns. The auspicious
themes and red color imply happiness.
- Gift Paper-Cutting
Gift paper-cut is attached to cake, birthday noodle
and egg. In Shandong Province, people attach it onto
the "happy egg" to celebrate a baby's birth.
Tortoise-patterned paper cuts symbolic of longevity
are commonly seen in the countryside of Fujian Province.
- Shoe Paper-Cutting
Served as the base pattern for shoe embroidery,
it is cut into a bundle of flowers or a shape of crescent
moon, which are embroidered on the head of shoe or
matched to the size of the shoe vamp and along the
two ends. With themes of flora fauna and birds, shoe
paper-cut makes possible doubled needling and color
changing, two embroidery techniques.
- Douxiang Paper-Cutting
It
is mainly used as decoration on the occasion of sacrificing
rituals. It is engraved on the wax polished paper
of double color. Its themes usually include spirits
and other legendary characters.
- Paper-Cutting Flower Bundle
This kind of paper cutting has a layout pattern.
It takes a form of a circle-shaped flower with four
even sizes. The paper can be folded up and cut into
a flower bundle in four even sides. This pattern has
its great merit in decoration.
Mianhua
is art created with flour. Fermented flour is kneaded
into various shapes such as animals, gourds, fruits
and flowers, and then steamed and finally coloured.
In Mizhi County of Shaanxi Province, I was fascinated
as an old woman kneaded the flour. She cut a small
piece of dough and rubbed it several times. First
she made a body of a bird. Then she rubbed a small
piece of dough into short noodles, pressed them flat,
pasted them on the back of the bird and made the wing
of the bird with a comb. Finally she made the beak.
She had kneaded a singing skylark.
It
was even more interesting to see her knead a monkey.
She kneaded the flour into a monkey with a hat very
quickly. Finally, she put two black pieces of millet
on the head of the monkey for the eyes. I calculated
the time she took to make the dough sculptures: four
minutes for the skylark and six minutes for the monkey.
When asked the origin of mianhua, she did not know.
She said that it was handed down from generation to
generation. Research says mianhua was related to the
customs of funeral and sacrificial rites. Three thousand
years ago in the Shang Dynasty, slaves were buried
alive with their dead masters. Wooden and pottery
figurines were buried with the dead masters instead.
Nowadays, when paying respects during the festival
for the dead, the Qingming Festival, people in northern
Shaanxi Province still keep the ancient customs of
watering the graveyard and offering mianhua as sacrifices
to ancestors.
Today
mianhua is used as a gift. In the home of a person
who just got married, we saw mianhua which were sent
by his relatives as a congratulatory gift, each weighing
two kilogrammes. The mianhua with a picture of dragons
and phoenixes was called long feng cheng xiang (dragons
and phoenixes show prosperity.). The mianhua in the
shape of a chain of locks expresses the hope that
the newly married couple will live to an old age happily.
Eighteen pairs of mianhua sent by eighteen relatives
were arranged together just like an art display of
mianhua.
According
to a local custom, when returning to her parents'
home, a married woman must bring half a basket of
mianhua with her. The ring-shaped mianhua presented
to her parents and other elders expresses the wish
that the elders should have a long life as the ring
goes round without the end. The mianhua are decorated
with a bat and a sika deer as a symbol for the hope
that the couple can spend their remaining years in
happiness because the word for bat and happiness are
homophonic in China. The word for sika deer and payment
is also homophonic.
Mianhua shaped like a rabbit and tiger are given
to children, to show the wish that a boy should be
as strong as tiger and a girl as lovely and clever
as a white rabbit. Mianhua in the shape of birds is
used to show that children will be good at singing
and dancing like birds.